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Your beginning[a] will seem so small,
since your future will flourish.[b]
“For inquire now of the former[c] generation,

and pay attention[d] to the findings[e]
of their ancestors;[f]
For we were born yesterday[g] and do not have knowledge,
since our days on earth are but a shadow.[h]

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Footnotes

  1. Job 8:7 tn The reference to “your beginning” is a reference to Job’s former estate of wealth and peace. The reference to “latter end” is a reference to conditions still in the future. What Job had before will seem so small in comparison to what lies ahead.
  2. Job 8:7 tn The verb has the idea of “to grow”; here it must mean “to flourish; to grow considerably” or the like. The statement is not so much a prophecy; rather Bildad is saying that “if Job had recourse to God, then….” This will be fulfilled, of course, at the end of the book.
  3. Job 8:8 sn Bildad is not calling for Job to trace through the learning of antiquity, but of the most recent former generation. Hebrews were fond of recalling what the “fathers” had taught, for each generation recalled what their fathers had taught.
  4. Job 8:8 tn The verb כוֹנֵן (khonen, from כּוּן, kun) normally would indicate “prepare yourself” or “fix” one’s heart on something, i.e., give attention to it. The verb with the ל (lamed) preposition after it does mean “to think on” or “to meditate” (Isa 51:13). But some commentators wish to change the כ (kaf) to a ב (bet) in the verb to get “to consider” (from בִּין, bin). However, M. Dahood shows a connection between כנן (knn) and שׁאל (shʾl) in Ugaritic (“Hebrew-Ugaritic Lexicography,” Bib 46 [1965]: 329).
  5. Job 8:8 tn The Hebrew has “the search of their fathers,” but the word is probably intended to mean what that observation or search yielded (so “search” is a metonymy of cause).
  6. Job 8:8 tn Heb “fathers.”
  7. Job 8:9 tn The Hebrew has “we are of yesterday,” the adverb functioning as a predicate. Bildad’s point is that they have not had time to acquire great knowledge because they are recent.
  8. Job 8:9 tn E. Dhorme (Job, 116) observes that the shadow is the symbol of ephemeral things (14:2; 17:7; Ps 144:4). The shadow passes away quickly (116).